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Many Christians believe that Daniel 3:25 refers to Jesus
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I do also, FM. However, read this for your consideration on this verse.

There are two inquiries which arise in regard to this expression: one is, what was the idea denoted by the phrase as used by the king, or who did he take this personage to be? the other, who he actually was? In regard to the former inquiry, it may be observed, that there is no evidence that the king referred to him to whom this title is so frequently applied in the New Testament, the Lord Jesus Christ. This is clear

(1) because there is no reason to believe that the king had any knowledge whatever that there would be on earth one to whom this title might be appropriately given;
(2) there is no evidence that the title was then commonly given to the Messiah by the Jews, or, if it was, that the king of Babylon was so versed in Jewish theology as to be acquainted with it; and
(3) the language which he uses does not necessarily imply that, even if he were acquainted with the fact that there was a prevailing expectation that such a being would appear on the earth, he designed so to use it.

The insertion of the article the, which is not in the Chaldee, gives a different impression from what the original would if literally interpreted. There is nothing in the Chaldee to limit it to any son of God, or to designate anyone to whom that term could be applied as peculiarly intended. It would seem probable that our translators meant to convey the idea that the Son of God peculiarly was intended, and doubtless they regarded this as one of his appearances to men before his incarnation; but it is clear that no such conception entered into the mind of the king of Babylon.

The Chaldee is simply, dâmēh lebar 'ĕlâhîyn - like to A son of God, or to a son of the gods - since the word 'ĕlâhîyn (Chaldee), or 'ĕlohîym (Hebrew), though often, and indeed usually applied to the true God, is in the plural number, and in the mouth of a pagan would properly be used to denote the gods that he worshipped.
The article is not prefixed to the word son, and the language would apply to anyone who might properly be called a son of God. Barnes
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.


Mari